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Christian women --- Widows --- Widows. --- Religious life.
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"A literary anthology exploring contemporary Catholic women's experiences"--Provided by publisher.
American literature --- Catholic women --- Women's writings, American --- Women, Catholic --- Christian women --- Catholic authors. --- Women authors.
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The Roman Catholic church played a dominant role in colonial Brazil, so that women’s lives in the colony were shaped and constrained by the Church’s ideals for pure women, as well as by parallel concepts in the Iberian honor code for women. Records left by Jesuit missionaries, Roman Catholic church officials, and Portuguese Inquisitors make clear that women’s daily lives and their opportunities for marriage, education, and religious practice were sharply circumscribed throughout the colonial period. Yet these same documents also provide evocative glimpses of the religious beliefs and practices that were especially cherished or independently developed by women for their own use, constituting a separate world for wives, mothers, concubines, nuns, and witches. Drawing on extensive original research in primary manuscript and printed sources from Brazilian libraries and archives, as well as secondary Brazilian historical works, Carole Myscofski proposes to write Brazilian women back into history, to understand how they lived their lives within the society created by the Portuguese imperial government and Luso-Catholic ecclesiastical institutions. Myscofski offers detailed explorations of the Catholic colonial views of the ideal woman, the patterns in women’s education, the religious views on marriage and sexuality, the history of women’s convents and retreat houses, and the development of magical practices among women in that era. One of the few wide-ranging histories of women in colonial Latin America, this book makes a crucial contribution to our knowledge of the early modern Atlantic World.
Catholic women --- Women and religion --- Women in the Catholic Church --- Women --- Religious life --- Brazil --- Church history --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Religion and women --- Women in religion --- Religion --- Sexism in religion --- Women, Catholic --- Christian women
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In Moral Education for Women in the Pastoral and Pythagorean Letters: Philosophers of the Household , Annette Bourland Huizenga examines the Greco-Roman moral-philosophical “curriculum” for women by comparing these two pseudepigraphic epistolary collections. The analysis is organized around four elements: textual resources, teachers and learners, instructional strategies, and subject matter. Huizenga shows that the author of the Pastorals has adopted nearly all of the “pagan” aspects of this curriculum, but has supplemented these with theological justifications drawn from Pauline literature and traditions. The letters attributed to female Pythagoreans have long been suggested as comparanda for the Pastorals, but are not well-known as sources. This volume provides a Greek edition, a new English translation, and a text history of these letters.
Women --- Christian women --- Philosophy, Ancient. --- Femmes --- Chrétiennes --- Philosophie ancienne --- Conduct of life. --- Conduct of life --- Conduite de la vie --- Morale pratique --- Bible. --- Criticism, interpretation, etc. --- Ancient philosophy --- 227.1*8 --- 225.08*8 --- Pastorale brieven. Brieven van Paulus aan Timotheus. Brief aan Titus --- Theologie van het Nieuwe Testament: relatie met de klassieke oudheid --- 225.08*8 Theologie van het Nieuwe Testament: relatie met de klassieke oudheid --- 227.1*8 Pastorale brieven. Brieven van Paulus aan Timotheus. Brief aan Titus --- Chrétiennes --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Epistles, Pastoral --- Pastoral Epistles --- Ancient philosophy. --- Women - Conduct of life --- Christian women - Conduct of life
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Focusing on the critical case of Catherine of Siena, the essays in this volume consider the role of texts, translations and images in various media in constructing and disseminating the cult of a saint in the late Middle Ages. How does one construct a saint and promote a cult beyond the immediate community in which he or she lived? Italian mendicants had accumulated a good deal of experience in dealing with this politically explosive question. The posthumous description of the life of Francis of Assisi written by the Master General of the order, Bonaventura, could be regarded as paradigmatic in this regard. A similarly massive intervention in the production and diffusion of a cult can be observed in the case of the Dominican tertiary, Catherine of Siena, who in many respects 'competed' with Francis of Assisi. Raymund of Capua, the Master General of the order, established the foundation for the dissemination of the cult by writing the authoritative life, but, but it was only the following generation that succeeded in establishing the cult.
Catherine of Siena --- Christian women saints --- Saintes chrétiennes --- Biography --- Biographies --- Catherine, --- Cult --- History --- Catherine de Sienne, --- Culte --- 235.3 CATHARINA SENENSIS --- Hagiografie--CATHARINA SENENSIS --- Saintes chrétiennes --- Civil religion --- Italy --- Siena (Italy) --- Catharina v. Senensis --- Catherine, - of Siena, Saint, - 1347-1380 - Cult --- Catherine, - of Siena, Saint, - 1347-1380 - Cult - History --- Catherine, - of Siena, Saint, - 1347-1380
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Arizona Dranes (1889-1963) was a true musical innovator whose recordings made for the Okeh label during the years 1926-1928 helped lay the foundations for what would soon be known as gospel music. The School of Arizona Dranes: Gospel Music Pioneer covers the life and career of Dranes and situates her accomplishments in the broader history of African American gospel music and the rise of the Pentecostal movement.
Gospel music --- Church music --- African Americans --- Sound recording industry --- Pentecostal women --- Women, Black --- Blind musicians --- Musicians, Blind --- Musicians with disabilities --- Black women --- Women, Negro --- Audio recording industry --- Popular music record industry --- Record companies --- Record industry --- Record music industry --- Recorded music industry --- Recording industry --- Music trade --- Pastoral music (Sacred) --- Religious music --- Sacred vocal music --- Devotional exercises --- Liturgics --- Music --- Music in churches --- Psalmody --- Women, Pentecostal --- Christian women --- History and criticism. --- Church of God in Christ --- History. --- Religious life --- History and criticism --- Religious aspects --- Christianity --- Dranes, Arizona --- Dranes, --- Dranes, Juanita --- Drane, Juanita --- Criticism and interpretation.
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African traditions --- the study of religion in Africa --- gender --- vitality of indigenous religions --- diaspora --- religion and society --- religion in society --- peacemaking in Africa --- Western Kenya --- religious pluralism --- secularization --- Nigeria --- faith --- spiritualism --- materialism --- religion and economy --- ancestral veneration --- national symbols --- moral transformation --- expiatory sacrifice --- the Early Church --- African indigenous religious traditions --- gender dynamics --- African immigrant religions --- women's leadership roles in Aladura Churches --- USA --- second-generation youth in West Indian Pentecostalism --- New York City --- London --- ritual purity in Yoruba religious traditions --- Christian women's organizations --- the Northern Nigerian Muslim woman --- economic crisis and religious puritanism
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The pious sex. Catholic constructions of masculinity and femininity in Belgium (c. 1800 - 1940) This study has a double goal. On the one hand it wants to improve the knowledge of Catholic constructions of masculinity and femininity in Belgium. On the other hand, by studying these gender constructions, it wants reconsider the feminisation thesis. This thesis has developed in historical research into a container term that covers various contents. It points not only at a numeric preponderance of women in the religious field, but also at content changes and at a quasi-identification of femininity and religiosity. The nineteenth-century feminisation of Christianity has been studied and documented in various European countries and denominations, but in the research on Belgian Catholicism it has not yet been a major theme. Still, Belgian society offers an interesting case as the Catholic realm covered a wide range of activities. As such, women and men could confirm their Catholic identity in both public and more private fields. This study therefore focuses on the Belgian case, and more specific on the way in which gender differentiation was created and expressed. Focus is put on the Catholic adult laity and his or her (ideal) image in the Sacred Heart devotion, Catholic Action and sermons. These perspectives offer the opportunity to point at the diversity and the flexibility of these gender constructions. The construction of the Catholic man in the discourse of the Apostolat de la Prière (a devotional movement dedicated to the Sacred Heart) for instance illustrates how masculinity and emotionality were not necessarily considered mutually exclusive. This nineteenth-century emotionally expressive masculinity therefore makes it hard to define the nineteenth-century Sacred Heart devotion as feminised on the ground of her emotionality and sentimentality, as has been suggested in other studies. Terms such as feminisation and the parallel masculinisation not only come close to an essentialist vision, they also seem to point at a kind of permanent construction of masculinity and femininity whereas in current gender research stress is put on the historical, social and geographical flexibility of gender constructions. Furthermore the stereotype of the pious sex appears to be older than the nineteenth century and it was not always used in a positive way in Catholic sources of the nineteenth- and twentieth century. The Catholic clergy noted the preponderance of women in religious practices also in the seventeenth century. The clergys observation of mens smaller interest in the religious field crystallised into a narrative of loss by the end of the nineteenth century; it incited men-oriented initiatives and (re)definitions of religion as masculine. Similar initiatives have been described in other research as masculinisation, but as indicated this term is confusing. In order to be able to grasp in historical research this special attention for mens involvement, this study suggests stepping away from the somewhat confining terms feminisation and masculinisation and put the emphasis on differentiation instead, the creation of the difference. This offers the opportunity to describe the increasing attention for gender difference as can be remarked in the evolution of the mixed Apostolat de la Prière movement into the gender-exclusive Leagues of the Sacred Heart. Moreover, men do not necessarily have to oppose women: Catholic men can be compared to other men, e.g. socialist men. By shifting the attention towards differentiation, other categories such as class can receive ample attention and e.g. the evolution of the originally workers-oriented L
Sociology of the family. Sociology of sexuality --- Christian moral theology --- Christian church history --- anno 1800-1999 --- Belgium --- Christian women --- Sex role --- Masculinity --- Chrétiennes --- Rôle selon le sexe --- Masculinité --- History --- Conduct of life --- Religious aspects --- Christianity --- Christianity. --- Histoire --- Morale pratique --- Aspect religieux --- Christianisme --- Belgique --- Church history --- Histoire religieuse --- gender --- katholieke organisaties --- Sex differences --- Catholic Church --- Église catholique --- Différences entre sexes --- Academic collection --- C1 --- katholicisme --- religieuzen --- Katholieke Actie --- mannen (x) --- vrouwen --- devotie --- KADOC - Documentatie- en Onderzoekscentrum voor Religie, Cultuur en Samenleving (1977-) --- 248 <493> --- 274.93 --- Kerken en religie --- Spiritualiteit. Ascese. Mystiek. Vroomheid--België --- Religion Christian Church history Europe Belgium --- Theses --- Chrétiennes --- Rôle selon le sexe --- Masculinité --- anno 1900-1999 --- anno 1800-1899 --- Sex --- 1800-1945 --- Gender identity --- Église catholique. --- Sex role - Religious aspects - Catholic Church --- Sex differences - Religious aspects - Catholic Church --- Gender --- Family --- Gender roles --- Men --- Organizations --- Religion --- Attitudes --- Images of women --- Féminité --- Book
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